Love The Gate Guardian

There is a light memendar nun much there. Not completely full of eyes looked enchantment. Beautiful and stunning, no right to a climax but also from our sense of the peak, the peak of the wave, such as Love, sometimes menghempas as anchor-anchor hempas awareness on the beach, sometimes so far outside the limit of expectations, although it's closer to our own soul.

Suddenly there was light in front of our eyes. In fact a gigantic gate, full of majesty charisma. Gates was speaking as it were: "I am the gate, the beloved of God." Neck only foot we step, entering the gate, all the awareness we sirna in the flood wave is driven by a love wind fury longing. The first word that sounds there is alignment and praised Puja:

"Praise be to Allah who has meluapi valley guardian of the heart with His love overflow to Him. He is making the palace so special flood the soul that loved him, always witnessing his greatness. He also is spread through the ma'rifatullah secret-a secret life. Kalbunya ago in a garden paradise. Garden is filled with paintings ma'rifatullah that there is no counterpart. While the soul-spirit they were in the Garden Malakut, not a moment but also the spirit in the immortality of his. Duh, confidential arwahnya, dance mendendangkan rosary in his Jabarut Ocean. "

Then a gate, so majestic and beautiful, carve the inscription written by QALAM Ruhani. "All for God Puja, which has opened the gate Love Him for His Kekasih. Then He become chains that shackle one's soul, so that they in the firm must khidmah on him, while the light-light his overflowing intellect-their intellect. Then clear, the magic-the magic power of his, while the heart-mind they awake from haru biru tipudaya the menumpah the charm-charm lahiriyah print Jagad universe, until finally reach ma'rifat plenary. Amboi, ruh-ruh they tersingkapkan of plenary kemahasucian His attributes and His majesty. They facer street presence and His pleasure in secret closeness with Him, through tremendous longing tarekat revenge him, until they termanifestasi in fact, through his testimony oneness. They have be from them, and He menyirnakan them from them, and they drowned in the sea Kemaha-an-He-He. He separates the troops-troops sprawl in the union book of his was selected for his beloved. So they protected by the anonymity of the soul through limpahan light-light, so that he became a manifestation of the object, in addition to the Single-Dirian Him. "

If we want to know only the gate-gate Kekasih Allah, not only desire and ambition to become Kekasih him. For someone to be the degree Kekasih His rights are God, and God himself who gave the area to His servants whom He will.

Just enough light on the blessings of the guardian loved loved him that, indeed more than enough for us. While our knowledge on the guardian of the world that are part of the mystery-the mystery of God, not more than limpahan-limpahan divine, so we are more confident in him on this during our faith.

The Auliya Allah is Ahlullah. They sprawl on the earth as "signs" godlike, with a certain amount, and specific tasks. Among them is the ditampakkan karamahnya, some are not ditampakkan at all. Therefore, the servants of God who were given exceptional intensity, not at all called Waliyullah, and not necessarily that also does not have a surplus at all, do not get a degree Wali Allah. The Auliya is that they always Ubudiyah to pour one's soul to God, and keep at kemaksiatan of soul to God.

In our society, are often trapped by the facts that metafisikal so terrible that someone from the show. Then we claim that the person is classified Waliyullah. In fact the words of a Sufi sheikh, "If you see someone can fly, can penetrate geographical limit quickly, can even penetrate the elapsed time and the future, do not you consider that a Wali Allah, he does not follow along the Sunnah of Rasulullah SAW."

Why? For the sciences there is a certain wisdom that can be learned, so that someone has a certain grandeur in the extraordinary space and time, and so-called science Ironically as Karamah Sciences. In fact karamah was limpahan grace of God, not because of the efforts of the servant of God.

Karamah own terms is not the guardian of. If it appears on the self karamah guardian, merely as a guide only on the truth ibadahnya, luhurnya position, but with a permanent foothold in terms of command of the Prophet SAW. If not, then just karamah humiliation syetan. Therefore among the righteous there is to know the degree kewaliannya, and other people know. Some of them do not know the degree kewaliannya own and other people also do not know. In fact, there are other people who know, but does not know himself.

But in the Islamic community also have rejected the concept of a guardian. Even with the simple claim that Auliya called 'it's as if only a normal degree of someone's degree of faith. Of course, this same group kelirunya with groups that they consider a person, the origin has a grandeur, and called Waliyullah, especially if the person is from the ulama or Kiai.

Uncurl views humankind as guardian of our audience, that something that complex. There ganjalan-ganjalan primordial and psychological, even ganjalan intellectual.

Al-Quthub Abu Al-Abbas al-Mursi, Allah meridlainya, asserts in the book written by students, Lathaiful Minan, the work of Ibn Athaillah as-Sakandari, "Waliyullah covered by the science and ma'rifat-ma'rifat, while the fact is always witnessed by the heart, so while he was giving advice as if what is said as identical with the permission of Allah. And must be understood, for the God who is allowed to reach a parable spoken, will give a good deed to all beings, while the cue-isyaratnya a beautiful finery for the souls of the creatures. "

"The primary basis of the Guardian that," said Abu Al-Abbas, "is quite feel with God, receive His Science, and get help through musyahadah to him. Allah Ta'ala said: "Whoever bertawakkal to God, then He is the mencukupinya." (QS. Ath-Thalaq: 3). "Is not God's servants have been sufficient?" (QS. Az-Zumar: 36). "Is not he know that Allah is Forgiving Know?" (QS. al-'Alaq: 14). "Are you not simply with the Lord, that He is Witness to all things?" (QS. Fushshilat: 53).
Agung sheik Abdul Halim Mahmud in giving a special note on the paper as Lathaiful Minan-length strip Sakandari guardian about this. This is done so because, as-Sakandari start writing the book was guardian of the discourse, as indeed, the big book you want to criticize thorough biography of the two largest Waliyullah during the period, namely Sulthanul Auliya 'sheik Abu Al-Hasan asy-ra and his Syadzili, sheik Abu Al-Abbas al-Mursi.

In a paragraph that often become the main reference is the guardian of the world: "Remember that the Wali-wali Allah does not have that fear and uneasiness. Those who believe and they bertaqwa. They get the excitement of life in the world and in the Hereafter. No changes to the sentence-the sentence of God. That is a great victory. "(QS. Yunus: 62-64)
In a hadith Qudsi mentioned a very popular, "Rasulullah SAW said: Allah Ta'ala said:" Who memusuhi Guardians Me, then surely I allow him to diperangi. And not a servant of my approach to my self that I love more than what I have enjoined upon. And my servants are always on my approach to the Sunnah of worship-worship, so I love him. So when I mencintainya, I am pendengarannya where he heard, and to be where it's eyes to see, and a hand in which he beat, and into his leg where he was running. If he appealed to me, Akupasti gave him, if he was seeking protection to me I will surely protect it. "

Because of al-Hakim at-Tirmidzi, one of the great Sufi mid-century generation, which is writing the book, to the monumental, Khatamul Auliya '(signs of guardian), which contains 156 of them questions about the Sufi world, and who can answer it , then he will get the signs of the guardian. He is also writing a book 'Ilmul Auliya.

Variety The Guardian
The sheikh of the Sufi kind of Guardians to share with various versions, including the degree of each in front of Allah Ta'ala. In the book of Al-Aliyah Mafakhirul fi al-Ma'atsir asy-Syadzilyah mentioned when discussing a matter Quthub Guardians. Sheikh bin Katilah Syamsuddin Rahimahullaahu Ta'ala narrated: "I was sitting in front guruku, terlintas ago to ask about the Guardian Quthub. "What is the meaning of Quthub O my lord?" Then he said, "that many Quthub. Each Sufi muqaddam or promoter can be referred to as Quthub it.

While al-Quthubul Ghauts al-Fard al-Jami 'the only one. This means that the Guardians Nuqaba 'is the number 300. They have been separated from rekadaya appetite, and they have 10 amaliyah: amaliyah be lahiriyah four, and six amaliyah be bathiniyah. Four amaliyah lahiriyah that include:

1) that many of Worship, 2) Conducting zuhud essential, 3) Pressing self desire, 4) with a maximum Mujahadah. While lelaku batinnya: 1) repentance, 2) Inabat, 3) Muhasabah, 4) Tafakkur, 5) up in God, 6) Riyadlah. Among the 300 Guardian is the priest and pemukanya, and he referred to as Quthub it.

While the Guardians Nujaba 'number 40 Guardians. There are 70 of the Guardians. Their task is the load-bear the burden of human hardship. Because it is a diperjuangkan rights of others (not themselves). They have eight amaliyah: batiniyah are four, and four more are lahiriyah: What are lahiriyah is 1) Futuwwah (matter entirely on the rights of others), 2) Tawadlu ', 3) Maintaining Adab (with God and each other), and 4) of Worship maximally. While the Batiniyah, 1) Sabar, 2) Ridla, 3) Syukur), 4) Malu.

Abdal The Guardians of 7 people. They are referred to as the plenary, and maintain a balance istiqamah servitude. They have been separated from the imagination and delusion, and they have eight amaliyah birth and mind. Lahiriyah that: 1) Silent, 2) awake from sleep, 3) hunger and 4) 'Uzlah. Of each of the four amaliyah lahiriyah is also divided into four also: Lahiriyah and Batiniyah:
First, the still, silent lahiriyah of the talk, but only berdzikir Allah Ta'ala. While Batinnya, is silent batinnya of all the details and diversity of news inward. Second, awake from sleep in lahiriyah, batinnya awake from negligence of dzikrullah. Third, the hungry, two. Abrar Laparnya circles, because perfection penempuhan toward God, and because laparnya the Muqarrabun full meal with godlike grace joy (uns). Fourth, 'uzlah, lahiriyah are not located in the middle of crowd, the batiniyah leave feeling happy with a lot of people, because only with the joy of God.

Amaliyah Batiniyah the Abdal, also there are four principals: 1) Tajrid (only alone with God), 2) Tafrid (the only God), 3) Al-Jam'u (located in the Unity of God, 3) Tauhid.

Variety of the Guardians have called Two Imam (Imamani), the two private, one on the right side of the Quthub and the other in the left side. On the right side always looked natural Malakut (natural mind) - and more glorious in rank rather than the friends on the left - while that on the left side always looked to the nature of the Jagad (malak). Quthub figure on the right is representative of Quthub. But each has four amaliyah Batin, and four amaliyah Born. That is Lahiriyah: Zuhud, Wara ', Amar nahi Ma'ruf and Munkar. While that is Batiniyah: Honesty hearts, Ikhlas, Mememlihara Malu and Muraqabah.

Other guardian called al-Ghauts, a figure that is majestic and noble lord, in which all the human help is needed, especially to explain the secret essence fact-godlike. They also appealed to the prayer of al-Ghauts, because al-Ghauts very diijabahi doanya. If he happens to witness direct affirmation, such as Uwais al-Qarni in the time of Rasul SAW. And one can not be called Qutub when Quthub has no citation and integral nature of the Guardians.

Al-Umana ', are also protean Guardians of Malamatiyah, namely those who hide batinnya world, and does not appear at all in the world lahiriyahnya. Usually the Umana 'has pursuivant Ahlul Futuwwah, those who care to humanity.
Al-Afraad, the Guardian is very special, outside the view of the world Quthub.

The Quthub always talk rationally with Akbar, the Light-Ruh light (Ruhul Anwar), with a noble Pena (Qalamul Al-A'la), with a very beautiful Purity (Al-Qudsul Al-Abha), the Court of Asthma ( Ismul A'dzam), with Kibritul Ahmar (Red Berlian like), with Yaqut the mememancarkan light ruhani, with asthma-Asma', letters, and circle-circle Asma letter. He spoke with matahati light on the secret terdalam in the secret hole. He was a man who learned the material and knowledge batiniyah with tremendous depth of meaning that, in the tafsir, hadith, fiqih, ushul, language, wisdom and ethics. An illustration is depicted on the Sulthanul Aulioya Syeikhul Quthub Abu Al-Hasan asy-Syadzily - I hope God continues meridhoi.