TWO EASY LIVING CONDITIONS

Those who say, 'Our Lord is Allah', and then confirm their position (istiqamah), then the angels will come down to them by saying, 'Do not be afraid and do not feel sad'.'' (QS Fushshilat [41]: 30). Could we really live in peace, while the press of the economy and the burden of life is so hard? The answer,'' Yes.'' We can live in peace, without the need to feel scared and sad, just by running two syarat.Pertama, trusting to God wholeheartedly. Second, the committed and the goodness. Thus Allah promised in the letter above. In the commentary, Imam ar-Razi explains, peace of mind can only be achieved with the ultimate truth and good deeds. Peak of the ultimate truth is to know Allah SWT. While the peak of good deeds is istiqamah.Mengenal Allah is knowing and believing well and good name of all properties (asmaul husna) owned by him. Thus, a person will no longer feel fear in the face of this life. Therefore, there is Allah, Most Compassionate, the Merciful, the All-Giver Rezeki, the Merciful, who has been to ensure food safety. In this context applies the principle of reflection sphere, that is, the harder the ball is thrown, the harder it bounces the ball well. That is, the greater the confidence and trust us to omnipotence and Kemahamurahan Allah SWT, the greater the love and mercy of Allah to us. This is confirmed by Allah in the hadith qudsi,'' Behold, I am hanging my servant allegation against me.'' (Bukhari, Muslim, Tirmidhi, Ibn Majah, and Ahmad). Upon knowing God Almighty, who is committed and prosecuted later. Imam ar-Razi says, is committed and here is the consistency of doing good deeds, both in time and difficult field. Because, good deeds do not depend on the situation or circumstances. Anytime and anywhere, a Muslim who hopes the pleasure of Allah SWT will definitely do good deeds. Prophet Muhammad emphasized that'' devout Amal's most favored by Allah are continually made it a little though.'' (Bukhari, Muslim, Abu Dawud, Nasa'i, etc.). If a Muslim believes in Allah SWT and wholeheartedly committed and in goodness, Allah SWT will give him a quiet life, in the form of angels who fell into her heart whispered words of encouragement,'' Do not worry and grieve. Therefore, many wonders are definitely going forward.''

Apparently 80% of the Ulema of Saudi Arabia Supports Propagation Tablighi Jamaat

Most of asatidz (teachers) in Madinah was ulama2 Salafi (incidentally bermadzhab Hambali), so it is not true if it is not bermadzhab Salafi. Indeed, if from the local Salafi ustadz2 in Indonesia mostly pleaded not bermadzhab, whereas in Saudi Salafi ulama2 adhered to the Hanbali madhhab. Likewise related to taqlid, most of us salafiyyin saudara2 pleaded not taqlid, after all, in fact, prefer to take the opinion 'Salafi scholars to conclude or give a decision / fatwa of course based on the Quran and Sunnah, which still must taqlid on' the clergy. Nabawi mosque itself (ma'had), rekan2 Salafiyyin also remains fragmented, despite scholars studying at the same time, there is the so-called Salafi Yamani, Salafi Tablighi, and others. Alhamdulillaah, we saudara2 da'wah workers mostly learn massa'il the Salafi ulama2 aims to take science and ikram on ulama2, though there are some that have not been happy about the "congregational sermons". Even the Salafi scholars are increasingly wonder, how much more science assemblies orang2 visited these sermons. (Usually it is not known learning, ignorant, away from the clergy and others). Even some students "sermons" achievers when learning in scholars, have an average value of 100 on each exam. These students eventually greatly admired by the Salafi clerics, and even praised in front of his association. Alhamdulillah, in Saudi Arabia alone, almost 80% of scholars who support and sermons against the proselytizing efforts of this, some scholars still do not support any misunderstanding caused by an eye out these proselytizing efforts, often obtain information that is not appropriate in the vicinity of the lay orang2 , such as: the sermons were worshiped tomb, aqidah heretical, and others. Even some of the other students were invited to the Markaz Salafi da'wah in Medina, were included in the daily meetings, invited Silaturrahim, they were very excited. (They do not know if that is the Markaz proselytizing, if you know may not enter or be present.) Note that if salafiyyin proselytizing met with workers in Medina, they quickly run away, do not come close, just do not want to smile, let alone discuss. But Alhamdulillah, by not carrying the banner of "Tablighi Jamaat", they are directly involved in the business of proselytizing, they are very happy. One of the Salafi students of Jogja frontman says, "In Jogja, Markaz is located in front of the boarding school sermons where I was, and I include people who are most opposed to sermons, but now I am really so follow proselytizing and sermons!" Even the 'scholars such as Shaykh Uthaymeen referral salfiyyin rahimahullaah, Sheikh Abu Bakr Al Jazairi was santri2 and public support to accompany the congregation, not to stay away. In televisi2 Arabia was already crowded rumored. But unfortunately, in Indonesia, especially on the Internet, some of our brothers are still not God give salafiyyin kefahaman, so it is still taking a long pendapat2 not deign to attempt proselytizing & sermons. That's All.

Be the largest Islamic Movement Without Lots By

Stems from concerns about the condition of Muslims in Mewat, a high-Gangetic plains of Northern India, which has been far from the teachings of Islam. Maulana Shaykh Muhammad Ilyas (1885-1944) moved to preach. He tried to improve the lives of people who have distorted religion and the teachings of Islam. He started the missionary movement was then subjected to the name of the Tablighi Jamaat. The historians put the beginning of the missionary movement was the emergence of the 12th century and the 13 M. which is the phase of establishment of Muslim rule in India. John L. Esposito in Oxford Encyclopedia of Modern Islamic World, explained, while Sheikh Ilyas started his religious movement in Mewat. Meo most people are Muslim, but far from the teachings of Islam. Meo people to practice a lot more social-Hindu religious belief, rather than embraced religion. namely Islam. The initial step movement Tablighi Jamaat Maulana Ilyas Sheikh who pioneered the form of a network of religious schools, mosques based objective is to educate the local Muslims about the Islamic faith and practice of true religion Hundreds of schools were established in a short time in the Mewat region. Effort. according to Esposito. Sheikh Maulana Ilyas assessed only produce religious functionaries *, instead of generating and preachers who will go door to door and remind people of their religious duties. Since then. Shaykh Maulana Ilyas Nizamuddtn moved to Basti-square-long town Delhi in order to expand the mission of preaching the sermon the way around. Through itinerant preaching sermons movement began officially launched in 1926 and the Nizamuddin Basti Tabliq official Sheikh Maulana Ilyas move echoed from the bottom, then embracing the entire Muslim community regardless of social and economic levels. The goals they are only one, namely to make the Muslims run their religion commands regardless of the origin of the sect or the flow of followers. In less than two decades, succeeded in the Tablighi Jamaat of South Asia continues to grow wide and up to the Southwest Asia, Southeast Asia, Africa. Europe and North America. Tablighi Jamaat also managed to become a transnational Islamic missionary movement. Tablighi Jamaat easily fit into various countries in the world, because im movement distance themselves from politics and controversy-political controversy. Even more interesting, propagation methods Sheikh Maulana Ilyas used to call all people to Islam is quite simple. How, by organizing sermons units consisting of at least ten people and send them to the various neighborhoods. Tabligh units, known as halaqah (group) They will visit a village, invite the local Muslims to gather in a mosque or other meeting places. Tablighi Jamaat proselytizing managed to reach all countries in the world thanks to the sincerity and simplicity of the congregation, as well as preaching messages that nonkontroversial and nonsektarian. Not only that. Tablighi Jamaat superior in terms of personal charm of his preaching interpreter. Tablighi Jamaat was down to Indonesia. Dakwan movement came into the country in 1952. Missionary movement was brought to the archipelago by Muslim immigrants from South Asia. Tablighi Jamaat began to grow in 1974. Since the early 1990s. Tabliqis already reached out to all provinces in Indonesia.