Selasa, 08 Desember 2009

PrAy

O God, forgive us, our parents, our children, our teachers, religion brothers, our friends, the people who love us because of you, the people who do good to us and for the Muslim Women's League, believers and believing, O Lord the ruler of the universe. Thou art the All-hearing prayer. Amen

O God, as You have to maintain our faces from prostrate except to Thee, O God save our faces with the ease of provision and do not you humble us with your narrow provision. So we save ourselves from hunger begging us except to you with mercy and Thy kaunia. O most loving Essence. Amen

O Essence of the All-Living, O Essence constant care of His creatures, by your grace we ask for help, accept our prayer, O Lord Kekalian Nature. Amen

O God, save us from the calamity that Thou dost send, we give favors you, and make us slaves to get good, not the servants who had the test, with Thy grace, O most merciful of the merciful. We have provided spiritual and physical health. Amen

O the All-Gentle, my Lord, forgive me and accept tobatku. Thou art the Most Blessed lahi repent Accept Penyayang.Amin

O God, who released the difficulties, which eliminates sadness, which meet the requests of people who is forced by necessity, the Most Compassionate and the Merciful in the world and the hereafter. Amen

Tolerance is how far we?

Al Quran teaches us to implement tolerance, social peace, humane treatment, and human compassion, her anger and forgive all people. Allah loves those who do good.

(They are) those who spend (freely), whether in prosperity or in adversity, and those who restrain anger, and mema'afkan (wrong) people. Allah loves those who do good. (Ali Imran 3:134)
الَّذِينَ يُنفِقُونَ فِي السَّرَّاء وَالضَّرَّاء وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللّهُ يُحِبُّ الْمُحْسِنِين

Tolerance begins with self-tolerance, by refraining from holding grudges and hatred and hostility. Instead we must teach ourselves grace, friendship, and peace. We must forgive our parents, relatives, and all our relatives, maintaining blood relationship, because Allah has commanded us to do it all.

We must be generous with our relatives, caring for them, forgive their mistakes, and tolerate the losses they did to us. We must be tolerant and to forgive the members of our community so that if they make mistakes, we will correct them with tenderness and mild advice, given that we are probably the same way they did.

We must send a message of tolerance and peace to the world. We must show concern for other nations `safety and welfare so that they can be assured that we are not going to hurt them. They and we live on the same planet. We have common interests and benefits. As humans, we all have a responsibility to each other.

Here we show the beautiful face of Islam without violence, humiliation, and oppression. He commands us to use the discourse and gentle treatment. Allah forbids us to use terrorism intellectual and tried to control people's minds by force.

We need to show the world that we care about success, happiness, and community life. Prophet Muhammad was sent to bring happiness, not misery to the people, to lead them to salvation, not destruction, to maintain security and their lives, and not kill them, except in the path of truth. Prophet said so in a beautiful and inspired sermons at a time: "You are forbidden to kill one another, take the treasure, and honor. The ban is as sacred as this day, in this month, on this sacred land."

Why do the people in the world of Islam was always seen as the perpetrators of violence? We're always working to do humanitarian work, but why some of us are always considered a threat?

During this time, because we are not really loyal to our religion, we are weak and not ready. We continued scattered, whiny, and primitive when it comes to the material world which they call civilization. Strangers angry and tired with the world and themselves. They were angry with everything, with the people and even with the water they drink and the air they breathe. They like this because they have little knowledge and not able to live in friendship and peace with their communities. They are not able to interact with people and showing or receiving affection.

Rabu, 23 September 2009

BE HUMAN ANGELS

Mass in post-flood Jabotabek some time ago a lot of interesting stories and we can make a model, especially for those who do not feel the suffering of people who flooded residence 'uninvited guest', their possessions soaked and dirty and some even carried the current, files and important papers soaked mud mingling somewhere existence, the dark cold night, the children who had a fever, coughing and itchy, supplies dwindling food, water hard to come by, sleep repose it is important to dry , second floor and roof of the house is a place to gather with paforit family and neighbors. Wow ... just complete deh suffering.

At that one day I felt touched by the story of a friend whose house was in one housing complex in Tangerang City 'stop off' the water up to nearly two feet, he recalled that he and his family were grateful for a two-story house, until he was with the children and wife still able to sleep soundly, but he felt the need to learn a lot about the sincerity, patience and resignation to the neighbors call it Pa Hadi, all water terrendam property, a house he owned with a mortgage these decades often be hung when the water customers 'flood season' arrival.

Mr. Hadi is known by neighbors as a devout, he almost never missed berjama'ah at the mosque housing when the azan call, he sat in the front row when there are lectures and social activities. The days of retirement he was decorated with religious and social rituals. Well after yesterday's floods, when a lot of help came in the mosque which is used as post flood, he does not like the neighbors who fought blankets, dry clothes suitable to be used, mattresses, basic food and mineral water. He was just busy with their own affairs with his wife clean up the house of mud and garbage, clean the worn sofas, cabinets, beds and others.

It turned out there who watched the movements of Mr. Hadi's family is, then reported to the post that there are people who can not help and seemed embarrassed to ask for help. Finally, the mosque caretaker brought his own direct assistance mattresses, clothes, groceries and food to the family of Mr. Hadi. He thanked the committee who have been watching. After a few days, there are people who visit to his house, he who was relaxing coffee on the carpet with a dull old and beloved wife. While enjoying coffee and rice pak Hadi mempesilahkan uduk the guest entered and asked his wife made coffee and providing food. The guests are also familiar friend was stunned to discover that the assistance provided post yesterday he did not actually wear and dinner he gave to a neighbor who said more needed and more suffering than he did. He just slept on karepet, because the mattress can no longer be used, while the mattress that he could even be given to other oarang, as well as clothing, daily necessities, food and mineral water. He felt content with what there is to him, he would still be grateful for the health and safety by Allah, Subhan Allah ...

Readers study wisatahati God blessed .. on the same day, God also taught me that indeed we must be grateful and want to see the suffering of our brothers around and do not feel myself alive in this world. Exactly at noon, at the boarding school assemblies Quran Daarul there a mother with small children waiting arms I want a consultation, he came away from Kerawang. Bu Weeping Rice tells of family economic problems, while her husband was seriously ill was that formed the backbone of the family by becoming a carpenter and laborer nyuci uduk selling. There is an interesting story that I think this is learning that God gave in one day told me that there are still many human beings take the angel at the end of this era.

One day he had only five liters of rice to make uduk for sale tomorrow morning, but when daylight came there was his neighbor begged to come with rice loans granted because there is no more to eat, while he was alone with small children, her husband been dead a year. Miss Rice has long recognized the science of charity and alms he regarded as a doping him, he would feel sad if one day he spent without sharing, but life under the standard. So when the tetanga comes, without thinking that he was given rice only five liters to the more needy neighbors. There was no burden in his heart and there is no question in his heart about what he'll eat today and tomorrow will sell anything if there is no rice.

Subhan Allah, in the afternoon, when he finished reading the Qur'an Ba'da ashar prayers, knock on the door on someone who turned out-in-law who has long wanted to visit her husband who was seriously ill. The unexpected and the in-laws with rice as much as twenty-five pounds for a patient in-law are serving their husbands.

Brother may find Mr. Hadi and not the other Rina in episodes of our lives, or maybe we are going to imitate the noble deeds of the human heart is an angel. Inshallah

Salam wisatahati,
Ustadz Ahmad Jameel

FOUR PEOPLE Missed By HEAVEN

We believe ... whoever we are, at any of our social strata, prosfesi any of us, wherever we stand on earth would want to be the one to be missed by syurganya Allah SWT. Place in the dream of all the creatures of God, a place that does not sound in which words are useless, pointless and a lie, inside a flowing spring, thrones raised high, glasses of liquor that is located near, cushions set in rows, rugs, carpets, gardens and vineyards, teenage girls the same age. Enggak imagine the beauty of heaven? ....

Prophet Muhammad, said: "Syurga missed four people:

First, people who always read the Qur'an. It seems reasonable if heaven miss this qur'an experts from the world just because they are serviced by God with inner peace, mercy, love, glory and always remembered by Him.

Second, guard your tongue. It spineless tongue but he is more sharp than a sword, its impact will lead to war between husband and wife, between groups, even between the two nations. Negative effects will make people miserable, would eliminate the reward which we make such a fire consuming fuel, will make a fast become empty and futile. But if we keep it, Subhan Allah ... so much pleasure will we achieve, with our oral preaching, by oral bertilawah we, with our verbal supplication.

Third, giving the hungry food. Really, thank Allah (Syakuur) would return the smallest of our kindness to others. When we give drink to the thirsty brother God will give us a drink on the Day of Resurrection, while the people were hit by thirst, When we feed to our brother who is hungry, Allah will give us to eat when hungry people at the end of the day later, when we give clothes to our brother in this world, Allah will give us beautiful clothes while naked people on the day of reckoning later, when we facilitate the business of our brothers who are dihimpit difficulties and problems, be assured that God will facilitate our business from this world. God's help will come to a servant when the servant helps his brother.

Fourth, people who fasted in the month of ramadan. In the month of glorious, blessed, grace, forgiveness is God promised we will release from the fire of hell, the pain of cruel punishment and torment of hell when we fast, and started the night with prayer, and qiro'at any kholwat and worship with only His ridho expect.
When the four charities we are doing this, it seems only natural that our longing for heaven ... Amen
Salam wisatahati,
Ustadz Ahmad Jameel

Life Do not Asleep!

Life Do not Asleep!
by Arvan Pradiansyah, author of You Are A Leader!

Life Do not Asleep!

To be able to enjoy life, the most important thing you need to do is to become AWARE. The essence of leadership is awareness. The essence of spirituality is also a consciousness. Many people who undergo
life in a state of sleep. They are born, grow up, marry, make a living, raising children, and eventually died in a state of sleep.

Analogy is like the people affected by hypnosis. You know where to save money. You also know exactly your pin number. And Andapun give your money to strangers. You know,
but not realized. Therefore, you move like a robot-controlled robot that other people, the environment, position, money, and possessions.

Understanding realized very different from knowing. You know exercise is important for health, but you do not also do so. You know it's wrong memperjualbelikan office, but you enjoy it. You know that can destroy a family affair, but you can not resist the temptation. That's an example to know but did not realize!

There are two things that can make people become aware. First, the bitter events and disasters. Unfortunate fact is blessing in disguise because it can make us wake up and realize. You only realize the importance of health if you are sick. You only realize the importance of exercise if your cholesterol level is concerned. You just realize pleasure of working if you got laid off. A career woman realized that the family is more important after the children exposed to drugs. A taxi driver once told me that he had realized the dangers of gambling after his treasure gone.

Death may be the single biggest stimulus we can jerk. Many famous people died just like that. They're busy memperjualbelikan power, sabotaging each other, fight for position, then suddenly died. Imagine if you were watching a movie. The show is in progress cried when the electricity suddenly went out. Officer cinemas said, Please your home, the show is over! You protest, even wanted to wait until the electricity back to life. But, the guard just said firmly, show's over, the electricity will never live again.

That's the simple analogy of death. The death of people we know, especially our close relatives often bring us to the meaning of life. Death us aware of how short life is, how often we made a fuss about trivial things, and how stupid we hoarded wealth we could not enjoy.

Life is often deceive and lull people. To be a wake up we should be aware of three things, namely who we are, where we came from, and where we will go. For that we need to frequently take a distance from our busy and doing contemplation.

There's an interesting phrase from a French philosopher, Teilhard de Chardin, we are not human beings having spiritual experiences, we are spiritual beings having experiences of humanity. Human beings are not creatures of the earth but the sky. We are spiritual beings who happened to be occupying our homes on earth. Our bodies are really just temporary home for our souls. Necessary because the body is one of the requirements to be able to live in the world. However, this body will break down over time and ultimately can not be used again. That's when our soul will leave the house to find a more appropriate home. This state we call death. Do not forget, this is not meant to die for our souls never die. The dead are our homes or our own bodies.

Try to absorb the paragraph above you deeply. Our bodies will die, but our souls are still alive. If you realize this, you will not be a human ngoyo and greedy. We do need to live, need food, shelter and other basic needs. When you've achieved all these requirements, that's enough! Why would busy gathering ngumpulka n wealth - especially with abuse of office - if the results can not you enjoy forever. After all, you've ruined your own life by cheating and corrupt. Actually, this is our own soul is eternal.

So, whether we need to experience the events that are so bitter that we are aware? Answer: yes! But if you feel that way too expensive, there is a second way is much easier: Learn to Listen. Listen and learn from the experience of others. Open your eyes and your heart to understand, listen, and question all your thoughts and paradigms. Unfortunately, many people who listen solely to reinforce their own opinions, rather than to get something new that may conflict with their previous opinions. People who like this was still asleep and not yet fully awake.

When the tongue-tied, the writing becomes necessary Pena sharper than a sword Ink learning more noble than the blood of a martyr

agricultural library
nuraulia

.



may be useful for us all .. amen.


may be useful for us all .. amen. "


Kamis, 17 September 2009

2 eyes, 2 ears and 1 mouth

We are born with 2 eyes in front of
we face, because we do not
can always look back. But
look at all the fore,
look at our future.

We are born with 2 ears
on the right and the left, so
we can listen to everything from
two sides. To be able to collect
praise and criticism and to select which
right and wrong.

We are born with brains in
our skulls. So no
anything as poor as we are concerned, we
stay rich. Because there will be no
one person who can steal a brain
us, our thoughts and our ideas.
And what we think the brain
we are far more valuable than
the gold and jewels.

We are born with 2 eyes, 2 ears
but we are only given 1 fruit mouth.
Because the mouth is a weapon that
very sharp, the mouth can hurt,
can kill, can mengoda, and
many other things that are not
fun.
So remember to speak as little as
maybe but look and listen
as much as possible.

We are born with only 1 heart away
in our ribs.
Reminds us of the appreciation and
gift of love expected to come
from liver
Our deepest. Learning to
love and enjoy what we
be loved but never
expect others to
love us
as we love him.

Give love without asking for replies
and you will find the love that
much more beautiful.

http://indrapermana.com/2-mata-2-telinga-dan-1-mulut.html

A prophet is also Enterpreuner

"Try to Trade, for more than ten parts of livelihood, nine of them resulted from trading."
(Prophet Muhammad.)


Secret of success in trade is an honest and fair in the conduct of trade relations with customers. Holding fast to this principle, the Prophet had given the best example to be a successful trader. Before she married Khadija, Muhammad had been trading as an agent-Khadija-to Syria, Jerusalem, Yemen and other places. In this trade-trade, Muhammad exceeding profit expectations. Not a penny a darkened and not a penny is eliminated by the Prophet.

Many agents who previously worked with Khadija, but no one who works more satisfactory than Muhammad. Messenger has impartiality, integrity, good attitude and the ability to trade outstanding until Khadija fell in love with him. If not for Muhammad's personal extraordinary could not be a rich woman like Khadija ventured to apply for Muhammad.

We already know that trade (entrepreneurship) is the parent of luck. History of the nations in the world also shows how the trade and berniaga, people can become rich and those nations have a very large area worldwide. Thus, trade is a good sign for the welfare of the backbone to obtain wealth. The Prophet once said: "Berdaganglah you, for more than ten parts of livelihood, nine of them resulted from trading."

In the Koran was also emphasized by God: "And we made the day to make a living" (Surat An-Naba ': 11). This is an indication for some form of trade and other activities so that someone can meet the basic needs of day-to-day. God in the Qur'an also provides motivation for trading in the following verse: "There is no sin for you to get the assets from your Lord ..." Bertebaranlah the land and seek the grace of God. "(Surat al-Jumu'ah : 60). "God justifies the sale and forbidden usury." (Surat al-Baqara: 275). The Prophet said: "Looking for halal earning is a mandatory duty."

Abu Bakr as-shidiq, the first Caliph of the first four caliphs have clothing trade. Umar bin Khatab, leader of the faithful of the conqueror of Persia and the Byzantine empire had trading Corn. Usman has owned a dry goods trade. Imam Abu Hanifah has trade fabrics. Great Mughal Emperor Aurangzeb from India to eat from income cups made his own. When the followers of the prophet migrated to Medina the Prophet together, they were advised by the Apostle in order to trade for their livelihood. Many more examples prove that every devout Muhajjir has done various types of trade to meet the daily spend. Wallahua'lam

http://edosegara.blogspot.com/2008/12/nabi-juga-seorang-enterpreuner-seri_31.html

Islam Teaches People to Be Rich

"Nothing better food than eat from the fruits of his own."
(Narrated by Bukhari)

Success is a goal almost every person. As a Muslim we all must have dreams and desires to become a successful person in the world and the hereafter. Success in the world that is of course is the affluent life rich alias. Success in the hereafter is certainly going to heaven. Some people work well in his work until the success of his life decorating. While others failed miserably, even if only for a fraction of realizing his ideals.

Essence we need to know is that every person who was serious, then he will get it. Because it is impossible in this world of money just fall from the sky or in other words, without great effort and intelligent impossible bin magic we can achieve success. Because many people who want quick success but in ways that pragmatic even by justifying all sorts of ways.

The majority religion in Indonesia is Muslim, maybe even the world. But if we look at the current reality of Muslims are still a lot of poverty-stricken. Even in Indonesia, Muslims are just as consumers are always treated to goods from other nations. Not to mention the influence of negative foreign culture into the daily consumption of this nation. So far, we are not aware always fooled by the Western people. This condition is exacerbated by young children who often went along with Western culture.

A very prominent problem today is the low economic level of Muslims. Also another problem that affected the Muslim community is a mistake in the practice Islamic teachings. These errors primarily caused by errors in the practice Islamic teachings. Was mainly due to errors in interpreting the errors of Islam. Generally understood by the majority Muslims and even more devout they are, do not touch the demands of economic progress in the world. Namely, the teachings of the core away from the hustle and bustle of mundane and focus on form keakhiratan worship God purely horizontal.

The application is very contradictory teachings of Islamic teachings which teach his followers to pursue prosperity in the world and the hereafter: "Look at what God has given to you (happiness) in the Hereafter; and do not forget your share of (enjoyment) of the world. Do good (to others) as Allah has done good to you. Do you do mischief on earth. (Surat al-Qasas: 77)

Welfare explained hereafter have a lot of God in the Qur'an. While good in the world is not able to escape from the realization of the quality of life that includes the welfare of the property. Obviously poor, backward, ignorant, and the like are not will be called good or qualified in their life. All this does not become the Islamic ideals doctrinally. We know the Prophet at the age of 25 years while married Khadija dower 20 camels that if we rupiahkan currently about half a billion dollars. Something extraordinary for a young Muhammad when it was a young executive who was rich. What about us? Wallahua'lam

http://edosegara.blogspot.com/2008/12/islam-mengajarkan-umat-menjadi-kaya.html

When Calamity Strikes

What to do when we hit adversity? Most people complain, anger, and blame others. Actually, it does not help troubles. No matter how often we complain, trouble will not go away from us. We all have to prove it.

Complaining just mengarahan focus our thoughts on the negative. Our negative energy will only increase and this further damage and mental health. Should, when negative things happen to us, focus our minds kpada things positive that enlarge the soul.

Step # 1: Call Greatness of God

Hadith Ibn `Abbas.: That the Prophet. when crushed Troubles, he prayed: "No God but Allah, the Most Great, Clement, there is no god but Allah, Lord of the Throne nan Own Great, there is no god but Allah, Lord of all heaven, God's earth and God's Throne nan Honor". (Saheeh Muslim, No.4909)

When we remember the greatness of God, then no matter how big our problems must be small in the presence of Allah SWT. This will enlarge our souls. We will not be dwarfed in the face of adversity again that befall us. If we have bebesar hearts, then we will think big and act we will be able to overcome all difficulties.

Step # 2: the third night Berdo'alah

If the remaining third of the night Allah 'Azza wajalla the heavens down to earth and said: "Are there people who say to me will Kukabulkan? Is there anyone who beristighfar Me will Kuampuni his sins? Are there people who beg for my bread will Kuberinya provision? Are there people who beg freed from the difficulties experienced to handle problems? "That is (valid) until arriving at dawn (dawn). (Narrated by Ahmad)

When we remember the greatness of God, followed by the prayer juncture, God willing, our troubles will soon disappear. We already have a great spirit and we have hope because of our prayers will be granted by Allah SWT.

Step # 3: Helping People in hardship.

Whoever wants to do'anya granted and difficulties he must overcome to help people in hardship. (Narrated by Ahmad)

Often we say, "How to help others, we ourselves need help?"

Instead, by helping others that we will get help from God. We will avoid trouble if we avoid the difficulties of others.

Hopefully me and you, we all become servants of God who always remember the greatness of God, offer prayers in the third night, and trying to help people in the narrowness of the best we can. Amen.
> tukar

Changing Yourself First

Sometimes we want things went well. We hope that other people, the environment, and events in accordance with our wishes. We expect the changes happening in the outside world other than yourself. And it will never be, as hoped pepesan empty.

"You know, actually exists in the body a piece of meat, good meat if it is good also the entire body and if damaged it also damaged the entire body, know that a piece of meat is the heart." (Narrated by al-Bukhari and Muslim)

Everything was going well is not by changing our world, but rather by changing our hearts first. Success, failure, or any circumstances that surround us is a reflection of our hearts. If we want to change what is outside ourselves, we first have to change what is within us.

Begin to change our hearts, a heart that just wish to God. The intention of what we wanted and prayed that prayer from the inmost heart. As mentioned in the hadith, we would get according to what we intend, and our prayers will be answered if we believe in our prayers. This belief in the hearts berbada.

"Every person will get the appropriate intention". (Bukhari, Muslim)

When you pray do not say, "O Allah, forgive me if you wish, have mercy on me if you want and give me luck if you want." Be ye plead with all sincerity for God to do all that pleases and there is no compulsion to Him. (Narrated by Bukhari and Muslim)

Make our hearts be filled with hearts of gratitude. Logically, how can we get something new if we can not accept the old. Enjoy what we already have, inevitably favors others will follow.

And (remember) when your Lord announced: "If ye are grateful, I will add more (favors) unto you, and if you deny (My favor), then My punishment is very painful". (Surah Ibrahim: 7 )

If we expect others, the environment, and events changed in accordance with our desires, we will be exhausted without success. Characteristics of people who like this are usually or always say "I wish ...". For example, "If the opportunity comes to my face". "If my boss understands."

Forget the words in case. Begin to organize the liver, the heart began to change all that exists outside of ourselves will change. Do not spend the time to expect someone to give a chance. Look for opportunities themselves. Do not expect others to always understand ourselves, we begin to understand other people.

From : Motivasi Islami

The Power of Love

"Why after attending a seminar motivation, motivation does not last long?" In another article I have discussed that it may decrease motivation. Expected permanent motivation, is the first mistake. The second reason is that we will lose motivation if we only expect motivation from the outside. For the strongest motivation comes from yourself.

In many NLP books mentioned that there are only two motivating factors that pursuing pleasure and avoiding suffering or pain. But if I kerucutkan again, there is only one motivating factor, that is love. The greater our love, the greater the motivation to get up.

Look, many desperate people to commit suicide because of broken love. This illustrates that love has the power to move us, even for things that bad and unreasonable. Maybe you have a lot of listening to stories of love trash, anything done "for love".

Joe Vitale realized the power of love as the primary motivator when he saw the movie 50 First Dates (2004) (First date 50) which describes the efforts of a man who every day try to make seroang women fall for him. Business is done every day, because the idol girl have memory capable of remembering only 1 day. This is just one of several love stories in movies.

You can use the power of love is to gain self-motivation. Of course, not limited to the love of the opposite sex, but love other things too. When you love your job, you will have enough motivation at work. Look pemasin football, in the middle of a tight schedule, they still enjoy playing in the field, because they love the profession as pesebak ball.

However, there is the strongest love. When you do not have this love, so you've wasted your life. This is the greatest love, which motivates the mujahideen on the battlefield. Not afraid to die, not afraid of pain, fear nothing, for the sake of this love. Is no other love, the love of God.

Because the work is part of worship. So did the business is part of worship. And, as worship is our love for God, then our business work and also is the embodiment of our love for God. Should, when we work and business, we will have a high motivation.

Have?

Let us pancangkan our intention, that the work of our business and to worship. Let us fertilizer our consciousness, that business and our work is one manifestation of our love for God.

Is there a feeling our love for God? If you feel less, then our faith must be increased again. For the love of God is only owned by those who believe.

As for those who believe, really, really love to God. (Surat al-Baqara: 165)

http://www.motivasi-islami.com/artikel/motivasi-diri-kekuatan-cinta/

The Power of Termites

You know the termites? Termites are small animals that eat the wood used. Termites are known as pests that can damage our homes, our home at least material made of wood. Strength of termites was incredible, a large building could be destroyed by these small animals. But not only is it strength. Besides having the power to damage, termites also have the power to build.

Termites have the power to build a nest complete with Air Conditioning systems plus its a nice layout with a height up to 9 meters. This is a remarkable achievement for the termite's body alone has only a high of about 3 mm only. This means that termites are able to build his home up to 3,000 times her height.

While humans, with various equipment and materials advanced, until now not been able to build a building with a height of up to 1,000 times the height. Until now the tallest building which has made a new man to a height of about 1000 meters.

How termites could build such a high place? There are two lessons we can get from termites:
They work together in building the nest. Small and weak body could be overcome by working together. Working together to make them a powerful force both in destroying and building.
They work by instinct, which is the nature that God gave to these creatures. They have no knowledge of architecture. They do not have knowledge with air conditioning and spatial. They never lectures how preserve food. They are able, because they live in nature.

Human beings should have the ability to far more devastating to lose that ability because it is caused by two things.

The first, if someone is no longer willing to cooperate with fellow brothers. Arrogance and pride prevented them to work together so that the results obtained are not optimal. "I can, I'm great, and I am able. Why cooperate? "People who say this are those who lose a lot of potential for success in life.

The second lesson, many people who are far from nature. They live in their own way. Ways produced by reason alone that was weak and flawed. And we have a way of life consistent with human nature because of the way life is created by our Creator. Way of life is the Qur'an and Hadith of the Prophet.

Hopefully, through this gemblengan month of Ramadan, we all return to our original nature (Idul Fitri) and has a high social life. Thus we can restore our true potential, both for the success of the world and the hereafter. Amen

Sabtu, 12 September 2009

Two Life-Changing Sentences

An author and trainer, Gerry Robert, see a world expert Bob Proctor thought. Gerry Robert, although a trainer who already has a large income, is still willing to learn to others. There are two sentences that obtained Gery painful when met Bob Proctor, and this is the 2nd sentence changed my life forever Gery.

Begins with a question from Bob Proctor

"How much income you the largest ever accomplished?"

With pride, Gerry mentions a figure which includes large numbers.

"I have a $ 100,000 annual income."

Bob Proctor says,

"That's Trash ..."

Of course, Gerry unbelievable shock and tried to defend herself. How could that much money is rubbish? And among my friends Gerry nobody had that much income.

Said Bob Proctor,

"Earnings should you can get in just 1 month!"

Of course, Gerry defended himself by arguing

"I'm still a beginner pack, not as good as you. So earnings were great for me. "

What would Bob Proctor?

"You bastard!"

Bob continued,

"Anyone who rejects the idea that having mental problems. I make money for it ($ 100.000/bulan) 15 years ago. And you are against me. People like that I call a jerk. "

Gerry grew silent. But that does not mean cranky or hate Bob. But the words that will revive real potential.

The result?

Gerry had become a millionaire. Gerry income to $ 1,000,000,000.

[Quoted and translated from the Millionaire Mindset: How Ordinary People Can Create Extraordinary Income. Works Gerry Robert]

Do not Like Donkey or More Severe

Have you ever heard the saying "Only a donkey that fell into the same hole twice." This proverb is an expression of ignorance someone who does not want to take advantage of the same mistakes. In fact, the Prophet Muhammad. forbid us to behave like an ass from the hadith narrated by Abu Hurairah ra.: From the Prophet., he said: A believer can not fall twice in the same hole. (Saheeh Muslim, No.5317).

How in reality? It turned out much worse, namely those who fall multiple times on the same hole, more than twice. On the other hand, many people feel have never dropped and he was smart. And he did not fall because he was in the hole, so do not fall again, unless there is a hole in the hole.

The first case can occur with three possible

1. He never learned from previous mistakes. People like the type of person who does not want to use reason and do not want to learn. He will focus blame other people or circumstances than to find the root pemasalahan always there in him.
2. He did not know the mistakes that will be undertaken. Usually if the cause of error does not appear, it often happens if the disease is in mindsetnya. He may do perbaikian, but not the mindsetnya, then the repairs would be in vain.
3. He knew his mistake but did not make changes. There are people like this, sometimes I am confused to explain it. "Sama is a rich man sich gini?" Maybe, just being lazy. Another cause of misunderstanding is the destiny, he said if he lived like it was destiny. Nothing can be changed.

The second case is a real person he was in the hole. He did not feel down because it already exists under the hole. The reason for not realized that she was under. Why was not aware of? Perhaps because of the lack of insight. He thought he had a good life and reasonable so as not to move.

To avoid that we do not become like an ass or even worse then we need to continue to improve. Began to increase knowledge, skills, and the most important is our mindset. Never be enough, because it was a loss. Make today better than yesterday.
http://www.motivasi-islami.com/artikel/jangan-seperti-keledai-atau-lebih-parah/

The Small Children Talk with God

The Small Children Deal with God
O people embrace the world.
The world is not eternal, day and night full of falsity and futility
Be membelenggumu leave the world,
So you can immediately embrace paradise paradise
If you're looking for eternal heaven thy dwelling, then you should not feel safe from the heat of the fires of hell

Narrated by Sheikh Abdul Wahid bin vol Zabad, "One day when we were in an assembly, we decided to prepare themselves for battle. At the time I ordered my friends to read the verses of the Qur'an. Then the assembly was a man who read the verse that reads,

"Verily Allah has purchased of the believers, themselves and their property by providing for their paradise. They fight in the way of Allah and they kill or be killed. "(TQS. At-Tauba: 111).

Afterward boy is a teenager who was about 15 years up and see me, he had left his father died and left a legacy for him in very much. Then he said, "O Sheikh Abdul Wahid, actually I dihadapanmu testify, I'll sell my property with the soul and heaven." He would spend all his money. All dishodaqahkannya except horses, swords and bekalnya. When he came out into battle, he was in the front guard. Our trading profit because we have been dealing with God, then kaami begin the journey. He walked with us and I saw if he fasted during the day and night he used to bermunajat to God. He served us and gave us food hewanphewan vehicle. He took care of us while we slept until we reached the enemy area. At that time, he suddenly got up and screaming, "How I'd like to meet with pleasure springs (al-'aina 'al-mardhiyyah)." Hear our cry to him and I asked him, "O my beloved, What is al-'aina 'al-mardhiyyah? ". Then the teen boy replied, "When we're lay down, suddenly I saw as if someone had told me that dating and I went to see al-'aina 'al-mardhiyyah. Then he led me into a lake. And suddenly I really was in the edge of a lake adorned with various gems and jewelry. Beauty I can not describe. Then there are many angel beautiful and when they saw me, they smiled as she, said, "This is a potential husband al-'aina 'al-mardhiyyah." They said, "we all are the servants and attendants, please lord continued to ahead. "
Then I walked to the front, without the feel of a sudden I came to a lake where the water in the form of milk and it never changed tidap. The lake is situated in a garden full of beauty. Subhanallah. There are lots of beauty is also an angel who makes me amazed when I saw them. They smiled at me, they said, "Truly this is the future husband al-'aina 'al-mardhiyyah." Then I said, "Salaam alaikunna, is there any of you, including al-'aina' al-mardhiyyah?" They said, " wa 'alaika As-salam, O beloved of God, we are not al-'aina' al-mardhiyyah, we are servants and aides, master walk forward. Then I stepped my foot again, suddenly reached me in a lake where the water is Khamer, not like in the heady world, but he has a very good taste. Subhanallah. Tepa lake in a row is also an angel who greeted and greeted with a smile. I say hello to him and asked if among them are al-'aina 'al-mardhiyyah. They answered with the same answer as in the lake before. "Walk straight ahead sir." Then I go on and reached me in a very beautiful place where I found a lake of water in the form of pure honey. Houris in place has a very pretty face and shining and her face I will not forget. I was greeted with a greeting and asked about al-'aina 'al-mardhiyyah as previously. They replied, "O beloved of God, we are not al-'aina al-mardhiyyah, we are just servants and assistants. Walk forward, O my lord. "Finally, for the umpteenth time I walked into a show place that they reached me in a place where there is a small house that the building is made of beautiful white pearls. In front of the door there was a very beautiful angel who wears jewelry that beauty and beauty I can not imagine. He smiled at me, then he called to the inhabitants of the tiny house, "O Al-'aina al-mardhiyyah, your husband was dating." Come, O Lord, Thou has been awaited by al-'aina al-maedhiyyah. After I entered the beautiful little house, I saw an angel who is very, very beautiful and so graceful was sitting on the bed and decorated with carved gold. He was wearing a crown decorated with a diamond yaqut dn. I was very impressed when looked at. He said, "congratulations dating, O Beloved of Allah, the Merciful Essence. Really soon you will come to us. "Then I went to him and intended to hold her. But, then he said, "Wait a minute, you will not be able to hug, because you still have the spirit of life." At that moment I jumped and I can not wait to meet him until I wake thee, O abdul wahid.

Sheikh Abdul wahid continued, "Our conversations have not been completed, a sudden came a bunch of enemy soldiers who attacked us and soon the young man greeted them with a brave and agile sword swung to and fro, and finally he could knock the enemy 9 killed in his hand. We managed to beat and expel them. After that we heard a shout quietly but very clearly in our ears "of al-'aina 'al-mardhiyyah." I was approached and toward the sound of it turned out I found a young man's bloody. He smiled broadly as he said. "O Abdul Wahid al-'aina 'al-mardhiyyah has really picked me up, Subhanallah." Finally he had died as a martyr,' God. He has been really dealing with God. May God meridhoinya. Hopefully we can take the wisdom and lessons of this story and the people who actually deal with God. With a commerce that will never lose and actually profit by His Paradise. Amen.
(www.mentorplus.multiply.com, Spiritual Motivator, N. Faqih Sharif H)

Intelligence confront and overcome adversity

Adversity Quotient
Intelligence confront and overcome adversity

Smile and be glad in all the gifts today. Does not the sun still shining? Did the birds still sing? Do not we still free to enjoy all the blessings in this nature?

Buddy, have you ever felt life was so scary? Life was not leaving anything other than excessive anxiety to the possibilities that will happen? Money to live a little, while the income is uncertain? The difficulty comes repeatedly whack your soul. Have you experienced this?
That's called adversity (adversity) is very familiar with life! The higher the level of difficulty we're dealing with, the greater the lessons that can be observed. Allah says in the Qur'an Ash-syrah letter paragraph 5:
"Because really, hardship is a convenience."
Buddy, we need to do is one, strengthen your fighting power! Continue to follow step heartstrings the most in, as long as innocent and not Haram keep moving. Set your soul to always focus on the blessings and glory of life. Remember my friend, would still many blessings that we're grateful.

Narrated there was a young man who is still healthy and strong, but every day the work is always complaining and complaining in this life. Failure after failure has repeatedly whipping him. One day when he kept mendumel with complaints. He met an old man who maimed her hands but the old man still working for a living with a sprightly and enjoy life with gratitude. Hearing the young man who continued to complain, the grandfather asked, "O thou young man, if for example there are people asking one hand, and you are given 1 billion. Give thou ". "Certainly not, sir". Then the grandfather went on the question, "When combined 1 billion, but both hands was taken to be 2 billion. You do not Kasihkan what? "No replied the young man. "If everything's added another 10 billion but both hands, both feet, and both eyes and ears taken. You give what is not? "Yes I will. No. What I crazy?. "Lha. O young men think and ponder try it you still got everything. Compare with me who had no arms. So be thankful! Do not Despair!. "Said the grandfather as he passed and continued his work selling newspapers. The young man was aware of terbengong and valuable capital that has been given by Allah. Since then he was no longer complaining and sighing every want to despair, he remembered the advice of the old man missing.

My friend, let us ask our souls and minds.
• Are we still free oxygen?
• Are we still see?
• Are we still able to hear?
• Are we still able to read?
• Are we still able to walk?
• Are we still can tersenyun?
• Are we still healthy?
• Are we still able to eat?
• Do we still have a loved one?

My friend, if most of the answers above is YES and Yes and Yes Yes Yesss. Congratulations and thanks so because there are many others not so lucky and glad kita.Tersenyumlah buddies on all the gifts today. This is the essence of a living intelligence to surpass obstacles. A determination and heart to continue to climb, although the two footprints like cut thorns and sharp knives.
According to Dr term. Paul G. Stoltz Climber bertype be one of a group of people who all his life to climb. The climb is self-improvement and life continued. These groups are always thinking about the possibilities and never let umur.kesehatan, gender, etc. as a barrier to the challenges posed pendakian.Menyambut, felt very confident in something greater than themselves, believe that everything can and will be done, they continued to work smart in his life.

My friend, we are having trouble? Again, thanks! That means we are given the opportunity to hone back sensitivity, sharpness, and our intelligence. Did not we already have the power of survival and could survive until now, one of them because we have many challenges of life in the past? Accept all shades of life that came over to us with full sincerity. Blessed! Life is a matter of choice. Whatever happens outside of ourselves will not fade and the fighting spirit of our lifetimes, as long as we can interpret it correctly. And we can see from the perspective of a true and enlightening. "You can coplain because roses have Thorns, or you can rejoice because Thorns have roses." (You can complain because roses have thorns, or you can rejoice because thorns have roses.).
Keep the spirit! Tegapkan body! Look at life with meaning. Every dark berakhir.karena would actually be there after the ease of difficulty. Do not Give Up!
(Spiritual Motivator-Faqih N. Sharif H, www.mentorplus.multiply.com or www.fikrulmustanir.blogspot.com)

Get The Real of Independence

Gain Independence Hakiki with Islamic Shariah!

Perhaps we've forgotten, how many times we've celebrated our independence. However, we really really independent? The answer: No!

Economically, it is clear we are still colonized. Economic policies we still refer to Western Capitalism. Our economic dependence on countries outside the Western capitalist can. The most striking is the foreign debt continued to grow and become a burden passed on from generation to generation.


Politically, we are still colonized. The proof, that our political system embraced, namely democracy, again derived from the colonial capitalist state. Tragically, democracy becomes a tool for the Western colonizers to ensure its interests.

See also our laws. Almost be called is still dominated by colonial laws.


In addition, poverty is a common disease of the people; famine and malnutrition occur everywhere. State also has not succeeded in freeing people from ignorance. Be more complete people's suffering.


People are also still not safe. Murder, abuse, and crime became a daily menu of Indonesian people. Not only is not safe from each other, people are also not safe from their rulers. The relationship of the people and rulers like antarmusuh relationship. Land of the people evicted in the name of development. Evicted street vendors here and there with enforcement reasons. Employers are not safe with so many wild and obligation quote bribe here and there. The Islamic activists are also not safe calling the truth of Islam; they could be kidnapped at any time and accused of being terrorists.


Why do we still have not truly independent from colonialism? The answer is simple: we still use the system from invaders, namely capitalism. We also still believe in the authorities, politicians, and intellectuals who became colonial stooge.


Therefore, the key so that we can truly escape colonialism are two: (1) escape from the capitalist system in all areas; (2) do not trust the authorities and politicians who became accomplices of capitalist countries.

Of course, not simply break away from the capitalist system. As a solution, we must apply the rules of Islam in all of our lives. Only with the Shari'a Islam is we can escape from the colonial rules. Only with the Islamic Shari'a also we can achieve state goals.


Syariah Law will be applied by the Islamic Khilafah will ensure the welfare of the people because the economic policy of Islam is to ensure the basic needs of each individual people. More than basic needs (primary), the state also will provide facilities to the people to obtain secondary and tertiary needs. So, do you imagine that the Islamic Shari'a upright, you may not have a BMW or a nice house. Of course, obtained from a lawful manner.


State will guarantee the people with the vital needs such as free health, free education, and ease of transportation. Islamic Caliphate will also guarantee the security of the people by applying the law firm.


Frequent objection to return to the Islamic Shari'a. They are pro-capitalist colonizers often cite the progress the United States and other Western countries of a prosperous, secure, and the progress of science and technology for implementing the capitalist system. Then came a cynical statement, if by capitalism can prosper and progress, why should the Islamic Law?


They forgot, capitalism has a fundamental flaw. First, the system does not soothe the soul of Capitalism. Indeed, the capitalist countries have shown great progress in the field of physical culture of science and technology, but their social lives destroyed destruction. Spiritual thirst, breakdown of the family, until the symptoms of loneliness is a social disease which is rampant there.


Second, the triumph of capitalism is a system of physical culture is built on the suffering people of other countries that they colonized. Did not hesitate to fight a country they were to exploit the country's natural wealth. An example is Iraq. They also impoverish other nations through foreign debt trap, the dominance of the dollar, and foreign investment more profitable West. For the economic interests, they make various wars. Not surprisingly, in areas of natural wealth, usually where they create conflict. Examples are in Iraq, Afghanistan, South Sudan, Central Asia, and Indonesia, in Aceh, for example.


In contrast, in the Islamic system, the progress of science and technology and other physical development of its material can be achieved, but also soothe the soul. Because Islam allows people to adopt advanced science and technology from anywhere, even encourages states to control and develop; no other for the purposes of serving the community and spread the message of Islam to jihad. Naturally, if upheld in the Islamic period, Muslims excelled in science and technology. It happened in the Khilafah. At the same time, their hearts of heart-felt peace, because Islam is built on Islamic theology that satisfy reasonable and in accordance with human nature.

Daula Islamic Khilafah does not have an economic motive to exploit the natural wealth of the country subject to Islam. Daula Islamic Khilafah will prosper all the people; both the people who conquered or the conquered, Muslim or non-Muslims.

Finally, this is obviously not owned by the capitalist system, the pleasure of Allah swt. With the Islamic system, the people, in addition to getting happiness in the world, also will get happiness in the Hereafter, because they've done something that God approves of his running Shari'a. That's true independence will be achieved only by way of establishing Islamic law in the shade of the Khilafah Islamiyah. Allahu Akbar! [Farid Wadjdi]
http://fikrulmustanir.blogspot.com/2009_08_01_archive.html

Get The Real of Independence

Gain Independence Hakiki with Islamic Shariah!

Perhaps we've forgotten, how many times we've celebrated our independence. However, we really really independent? The answer: No!

Economically, it is clear we are still colonized. Economic policies we still refer to Western Capitalism. Our economic dependence on countries outside the Western capitalist can. The most striking is the foreign debt continued to grow and become a burden passed on from generation to generation.


Politically, we are still colonized. The proof, that our political system embraced, namely democracy, again derived from the colonial capitalist state. Tragically, democracy becomes a tool for the Western colonizers to ensure its interests.

See also our laws. Almost be called is still dominated by colonial laws.


In addition, poverty is a common disease of the people; famine and malnutrition occur everywhere. State also has not succeeded in freeing people from ignorance. Be more complete people's suffering.


People are also still not safe. Murder, abuse, and crime became a daily menu of Indonesian people. Not only is not safe from each other, people are also not safe from their rulers. The relationship of the people and rulers like antarmusuh relationship. Land of the people evicted in the name of development. Evicted street vendors here and there with enforcement reasons. Employers are not safe with so many wild and obligation quote bribe here and there. The Islamic activists are also not safe calling the truth of Islam; they could be kidnapped at any time and accused of being terrorists.


Why do we still have not truly independent from colonialism? The answer is simple: we still use the system from invaders, namely capitalism. We also still believe in the authorities, politicians, and intellectuals who became colonial stooge.


Therefore, the key so that we can truly escape colonialism are two: (1) escape from the capitalist system in all areas; (2) do not trust the authorities and politicians who became accomplices of capitalist countries.

Of course, not simply break away from the capitalist system. As a solution, we must apply the rules of Islam in all of our lives. Only with the Shari'a Islam is we can escape from the colonial rules. Only with the Islamic Shari'a also we can achieve state goals.


Syariah Law will be applied by the Islamic Khilafah will ensure the welfare of the people because the economic policy of Islam is to ensure the basic needs of each individual people. More than basic needs (primary), the state also will provide facilities to the people to obtain secondary and tertiary needs. So, do you imagine that the Islamic Shari'a upright, you may not have a BMW or a nice house. Of course, obtained from a lawful manner.


State will guarantee the people with the vital needs such as free health, free education, and ease of transportation. Islamic Caliphate will also guarantee the security of the people by applying the law firm.


Frequent objection to return to the Islamic Shari'a. They are pro-capitalist colonizers often cite the progress the United States and other Western countries of a prosperous, secure, and the progress of science and technology for implementing the capitalist system. Then came a cynical statement, if by capitalism can prosper and progress, why should the Islamic Law?


They forgot, capitalism has a fundamental flaw. First, the system does not soothe the soul of Capitalism. Indeed, the capitalist countries have shown great progress in the field of physical culture of science and technology, but their social lives destroyed destruction. Spiritual thirst, breakdown of the family, until the symptoms of loneliness is a social disease which is rampant there.


Second, the triumph of capitalism is a system of physical culture is built on the suffering people of other countries that they colonized. Did not hesitate to fight a country they were to exploit the country's natural wealth. An example is Iraq. They also impoverish other nations through foreign debt trap, the dominance of the dollar, and foreign investment more profitable West. For the economic interests, they make various wars. Not surprisingly, in areas of natural wealth, usually where they create conflict. Examples are in Iraq, Afghanistan, South Sudan, Central Asia, and Indonesia, in Aceh, for example.


In contrast, in the Islamic system, the progress of science and technology and other physical development of its material can be achieved, but also soothe the soul. Because Islam allows people to adopt advanced science and technology from anywhere, even encourages states to control and develop; no other for the purposes of serving the community and spread the message of Islam to jihad. Naturally, if upheld in the Islamic period, Muslims excelled in science and technology. It happened in the Khilafah. At the same time, their hearts of heart-felt peace, because Islam is built on Islamic theology that satisfy reasonable and in accordance with human nature.

Daula Islamic Khilafah does not have an economic motive to exploit the natural wealth of the country subject to Islam. Daula Islamic Khilafah will prosper all the people; both the people who conquered or the conquered, Muslim or non-Muslims.

Finally, this is obviously not owned by the capitalist system, the pleasure of Allah swt. With the Islamic system, the people, in addition to getting happiness in the world, also will get happiness in the Hereafter, because they've done something that God approves of his running Shari'a. That's true independence will be achieved only by way of establishing Islamic law in the shade of the Khilafah Islamiyah. Allahu Akbar! [Farid Wadjdi]

Key of Happy World and the Hereafter

My friend, happiness is something we are looking for in this life is even our destiny. Are not all our lives are always looking for something better? Many people who seek happiness, but never could. This does not mean that happiness is hard to find. In fact, happiness is being very close to us. Which makes it difficult to find happiness is because we are often fooled by something that "disguised" as happiness

Buddy, Do you know who that is often disguised as happiness? This is called fun. Many people confuse happiness with pleasure. The pleasure is temporary. Fun can be achieved from the things that are physical. This results in satisfaction, but satisfaction produced would not last long.

Happiness is dependent on physical pleasure is not stable; one day, the happiness that you feel, the next might not. Ketika memilih “kesenangan” dan menganggapnya sebagai “kebahagiaan”, itu artinya kita sudah berjalan ke arah yang berbeda dengan jalan kebahagiaan. Therefore, the further enjoyment, our precisely farther from the road of happiness.

When someone will do corruption, he must be driven by the desire to live better, to live more comfortably, to achieve happiness. Actual corruption of people who seek happiness, but he did not realize that what is in front of his eyes it was not happiness. He did not know that is currently dealing with "fun". He had seen the "fun" as "happiness". People who cheated on the same. These people also are those who seek happiness. When he saw the opposite sex is exciting, looming in their eyes is a joy when they get it. They also do not realize that standing in front of them is not happiness, but joy and pleasure masquerading as happiness.

My friend, always the good road ends in happiness, while the road of pleasure often ends in misery. Happiness is what we do and achieve all things in accordance with keridhoan Allah SWT and Allah will keridhoan achieved if we do everything by command and His prohibitions. That's what makes our hearts calm and peace of mind. The higher the level of peace of mind, the greater the peace that we feel, the greater our ability to enjoy a happy life.

The happy people are those who can break down and answered correctly where we come from? (Who created us?), To what we live?, And where we want to go back after living in this world? . The happy people are those who can be at peace with himself, with others, and by Allah SWT.
My friend, Valentino Dinsi in his book Secrets 8, Eight secret world happiness and akherat mention as to reach happiness after every prayer that we sing and the prayers they say a prayer sweep the universe, namely:

and among them there are people who bendoa: "Lord We Give us good in this world and good in the Hereafter and save us from the torment of hell "[*].( TQS. Al-Baqarah 201)

[*] This is the prayer that the best for a Muslim.

So what should we do to achieve happiness and akherat world?

1. Power of Intention: Everything was moved from intention. With the strong intention to move in the direction of thought and action goals that we want. The more sincere, strong and faster intentions ikhlasnya also directs thought and action to the goal. Prophet Muhammad emphasized "O mankind! Indeed every charitable act (action or action) depends on the intention. And someone will get (the result) according what is intended. "(Narrated by Bukhari, Muslim)
2. Strength Benediction: Jalaludin Rumi once said "Everything is within you. Ask by yourself. "In the Divine Hadith mentioned God said:" Those who pray to me, would be Kukabulkan, and Who's begging to me, would I give, and who ask forgiveness in me would have kuampuni. " If we never ask, then we will never accept it, many people ask for something, but then hesitated, so what is there, not really manifested. Energy occurs unconsciously 'resistance' due to his uncertainty.
3. Strength Dhikr: God provides a way to soothe our hearts and minds through dhikr. Fervently in dhikr, making the heart becomes calm. With our strong remembrance of God's presence measakan. Ihsan. Not imagine his substance, but His presence. Visual motion of the universe is a reflection of the presence in a solemn dhikr Nya.Dengan God gives grace to us and it can be calm and a way out of what we want. Provision could also unexpected. Allah says:

Therefore, remember you told me I would have remembered (also) to [*], and give thanks to Me, and do not deny (delicious) My. (TQS. Al-Baqarah 152)

[*] Means: I bestowed mercy and forgiveness, and I tell you.


4. Iman and Takwa Strength: The Faith and Takwa strength, God will open the way out of something that previously we did not duga.Sesungguhnya only those who believe and who receive guidance merakalah lucky person. Power of Faith and Takwalah really move the universe or abbreviated Mestakung support. With faith and fear Allah will bestowed the blessings of heaven and earth can read the verse. Al-A'raaf 96, was given a way out and the provision of unexpected read QS-Thalaq Ath 2, obtaining happiness in the country akherat see Ali-Imran verse 15.
5. Power of Gratitude: The promise of Allah is always right. If we give thanks in all circumstances, God will add His blessings on us. Please read QS. Ibrahim verse 7. Muhammada Prophet SAW is a model example of the best and the grateful people. He is a pious person. And he was free from sin and guaranteed to go to heaven. But he remains so strong spirit and his efforts in worship to Allah. The reason he is the worship part of his gratitude. If the Ma'shum Prophet just like that of worship, the form of gratitude, then what about us who are not prophets, not the person who preserved from sin? Should even more and harder efforts serve as a manifestation of our gratitude to Him.
6. Strength Alms: Alms is an eternal investment with a priceless returns. We give credit to God, then the loan is returned by God with a double advantage. Not only benefit the world, but in akherat. Many of the promises of God are mentioned in al-qur'an as in Al-Baqarah verse 245 and Surah al-Baqarah 261. Saw.pernah Prophet said; "Fear the fire of hell if only with a date." Look mate, berinfak greatness! Half a date can save you from hell fire. So what else are we waiting for? Come on buddy, let us berinfaq!
7. Strength Tahajjud: tahajud Prayer was not only makes a person who did get the Station (place) in Allah's praise. Please read Surah al-Isra 'verse 79 but also very important for health and medical world. Please read the book or the research results of Prof. Doctor Desertasi. Mohammad Sholeh, lecturer at IAIN Sunan Ampel S-3 courses in Fak. Medical UNAIR sby he said, "If you do this on a regular basis, correct, humble, and sincere, you shall be free from infection and cancer."
8. Strength mujahadah or totality act and resignation to God. With the totality of acts, each person will be capable of achievement with excitement, then for sure will restore self-esteem. This shows the importance of work ethic through a life full of sincerity and hard work without the familiar despair. If this disinergikan the resignation will be born and private ynggul tough to remain based on the value of wisdom. Is not Allah said:
.. "Then when you have resolved, then put thy trust in God. Truly Allah loves those who trust in Him. "(TQS.Ali-Imran 159).
Buddy, as the cover of this short article, remember that we live in this world only to worship and serve Him. The world is akherat fields where we sow and plant the seeds of goodness in akherat Insha Allah we will get the reward goodness. Hail Strikes and Extraordinary! Never Give Up! Allahu Akbar!

(Spiritual Motivator - N. Faqih Sharif H, www.mentorplus.multiply.com or www.fikrulmustanir.blogspot.com)

The Power of Gratitude

"If ye are grateful, certainly we will add (favors) unto you, and if you deny (My favor), then My punishment is very painful."
(TQS.Ibrahim: 7)

Pal, sincere gratitude is a component of the first and most important. Because it is necessary to understand its meaning and done correctly. Many people are still wrong in applying gratitude. Humans also tend to be difficult to be grateful and enjoy what was on hand because it is always expected that did not have. That's because the current work is the mind and not her heart. As a result, in addition to hard to be grateful, too easy to complain. And unfortunately, when we complained it did with a vengeance. Really felt. Remember, the strength of feeling vibration far greater than the power of the mind, so with that what we are complaining about is what often comes to us.

My friend, the best way to be grateful is to recognize and appreciate the pleasure in the slightest to live everyday life as expressed in the words of gratitude to God. Whatever is happening, good or bad, should all be lived and enjoyed and utilizing an optimal potential for our devotion to Allah.

Buddy, thanks also affects the peace of mind. Because in essence, gratitude is to remember Him Who is Giving. He is the Merciful. He is the Most everything. And by continuing to remember all the greatness of God that we can find peace of mind.

My friend, what have you have is a drop of hope that will give birth spirit, then a drop of hope became a key power of prayer. If we appreciate what good there, then Allah will increase our pleasure. This is the promise of God as the word of God that we write an article on the letter at the beginning ibrahim paragraph 7. Need we recall that the additional pleasure will not come by itself. Therefore, gratitude must be active, which is always accompanied by the process. Among the basic techniques in the process of active gratitude:
• grateful for what you have, do not be shy and continue to develop what you have.
• grateful for the slightest and always make improvements, God willing, will come new innovations.
• Heal the habit argued, set and move toward your goal, focus toward the target.
• Looking at the disaster, failure, and disasters as a form of attention and love of God.
• Always assume good faith on Allah.
• Always look at from the point of view and a good side, because everything is there lesson.
• Willing to learn from the rank below, to learn the factors that affect the business and your prayers. Convinced that the efforts and prayers were answered and the patient with terkabulnya prayer.

Buddy, as the cover of this brief article I need to sentence one of the wonders of gratitude from the findings Dr. Masaru Emoto, a Japanese scientist famous. Based on research results mentioned that if we are grateful or thankful in the presence of water, the water molecules form a crystal of beautiful and fascinating. 75% of our body consists of water, and a brain comprises 74.5% water. Darahpun mengadung 82% water. Even keraspun bone contains 22% water. Subhaanallah how great the human body if every second, minute, and the clock is always decorated with gratitude sentence. Alhamdulillahi Rabbil'alamin.
(Spiritual Motivator - N. Faqih Sharif H, www.mentorplus.multiply.com or www.fikrulmustanir.blogspot.com)

Kamis, 03 September 2009

Top From Top of Ramadhan

Currently we are up to 23 days of the month called Ramadan. Months with various attributes of goodness, virtue and the reward is doubled. Ramadan is the peak month. Month of excellence can not be obtained in other months. Dipuncak month but there's still another peak. Among 30 nights 30 days there was one night that if we worship in them is equivalent to 1000 months of worship. Unfortunately, many people do not realize it.

About a week ago, I held Bakti Sosial one item that is selling cheap commodities. The true basic food packages for 25,500 that we sell at a price of 20000. Only in about a half hour, sembakopun sold fetched. All enthusiastically took it, for the difference in 5500 alone.

Some time ago to get 30,000 to charity for 40000, in Jember mothers fought each other and 20 lives lost as a result. 30,000 for a life.

That night was a serious night. Assessed as a charitable deeds for the same 1000 month. Equivalent to 83.33 years. Therefore a Muslim is aware of the hunt that night, because it does not easily doubled the reward a good deed by that much.

Night night adalam unknowns, where he was, however, a strong information indicates that he fell on an odd night on the last day sebuluh in the month of Ramadan.

Like last night, in the Manarul Ilmi, each year there will always be a proverb that night hunters. Indeed, the game will not add to THR, will not be able to advance home. But this is a long-term investment, the lungs can we take the result after we finish our duty to live on this earth.

Advantages Of Ramadhan Month

"Marhaban ya Ramadhan '. The sentence reverberated in this world marks the coming of the holy month, the month of grace and always maghfiroh waiting Muslims. If we thought, why the meaning of the word Ramadan is so great and profound as the fulcrum of a million people every hope for a better life after the Ramadan. No wonder, if the mouth of Ramadan is marked with "Eid Mubarak" made the day of victory of each congregation fulfilled.

Sawali Tuhusetya, argues that Ramadan is "a great momentum-awaited Muslims in various parts of the world. The presence of the holy month is expected to provide "enlightenment" just after (almost) a year we bersikutat with worldly issues that often make us indifferent to spiritual values ".
Ramadan is very precise if we say as a bridge to regain and build spiritual values in people. Period of twelve months, not a moment of time. Within that, we are not aware of having to stack the various forms of denial, both to the Kholik as well as to ourselves, and to fellow human. As a result mistake, wrong, and that lodged in dosalah self bernobat as the most perfect creature with reasonable completeness and mind. By karenya, once agreed that if Ramadan is full of sanctity as the month we maknai "enlightenment" for Muslims in various parts of the world.
So deep meaning of Ramadan, we see it without any command of the greatness of Ramadan will be felt in every corner. Various activities for the month of life was quite different from the months outside of Ramadan. Each person agreed to respect the presence of that month. Should we think, that so many values and norms that will be formed again in every race and re-emitted light up as the hope for a better life. That is the wisdom of Ramadan. My simple thoughts about the wisdom of Ramadan, implying that there is some corner of life in the area of behavior when socializing with others in the midst of life.

First, patience. The word 'patient' is easy to say, but very difficult to implement. Implement fasting in the holy month of Ramadan is to train our patience. Just a little illustration, our patient did not eat and drink throughout the day before the time comes. As the evening before iftar time, without patience it is impossible to survive. Though only a matter of minutes we are still waiting patiently, not daring to touch up and serving food and beverages before the time comes.
Second, be honest. 'Honest' too, it's difficult to be implemented. Indeed humane, honest is one of nature as opposed to human desire in general. Holy month of Ramadan will manage the nature of 'truth' is. There is one sentence or phrase which we often call on entering the holy month of Ramadan that is 'not lying'. Expression indicates that 'honesty' was fought in the holy month, during Ramadan so that all people will be trained to be 'honest'.

Third, discipline. Illustration depicting the 'discipline' highly trained in the holy month of Ramadan, no doubt. For example only, such as stages in one day and a night during the month is very regular. When the early days, we've got to get up in a specific time to carry out dawn, may eat and drink until it was time Imsak. Start time Imsak, all day we do not dare to eat and drink before the fast load time arrived. After the sunset prayer, together tarawih perform their prayers in congregation and not infrequently followed by other religious activities at night. Sequence of activities that kept recurring throughout the month of Ramadan, all disciplines.

Fourth, togetherness. Humans as social beings have to put forward together. In the holy month of Ramadan, the attitude of togetherness is seen clearly. This proves that the month of Ramadan will train together in life. Many activities done together, for example, ranging from family life; we carry out meal with family and no one dared to resist. Tarawih prayer in congregation in every animate activity mosque and the mosque. Mutual support and help when carrying out charity reflected nature. Estuary togetherness that, impressed at the end of Ramadan when every people to feel guilty and admitted guilt to anyone. At that time, strands bertebaranlah sincere apology from the hearts of every people that is amazing.

Four social attitudes of patience, honesty, discipline, and unity is the only part of the various aspects of behavior related to values and norms of life which should be the basis for us when present in social life. Quality of behavior will gradually change with the view that the holy month of Ramadahan has given great wisdom. Sawali pack quoting, "May Ramadan this year truly be a" crater candradimuka "that could burn and censor crust sins and lodged in the inner soul. Well, also able to present an enlightened and brought a lot of lessons that we can find the quintessence of the value of personal and social piety in our lives the more essential.

At the beginning of this blessed, let us make the holy Ramadan as the momentum to rise from the helplessness and incapacity as he begged for forgiveness, guidance, and instructions. Welcome pusasa perform worship, apologize and unseen. (t Atep hadiwa, August 2008)

Rabu, 17 Juni 2009

Shaykh Nooruddeen Durkee


Shaykh Abdullah Nooruddeen Durkee is the khalifah in the Western Hemisphere of Shaykh Ibrahim Muhammad al-Battawi, of theShadhuliyyah-Badawiyyah order for the Illumination of Hearts and Tranquillity of the Self.

Shaykh Ibrahim was a professor of Islamic Philosophy at al-Azhar University in Cairo for twenty five years and is now retired but continues in his 80's teaching and conducting weekly hadrah in his Zawiyah on Azhar Street in Cairo, may Allaah keep him and grant him good health. Shaykh Ibrahim granted Shaykh Noorudeen an ijaza [diploma] for teaching, preaching and taking the bay'ah in 1406 Hijri [1986 CE].

Additionally Shaykh Noorudeen has been granted an 'ijaza in Islamic Calling [da'wah] by Shaykh and H.E. Ambassador Umar Abdullah [ra] of the Comoro Islands, an 'ijaza in Islamic Introspection and Observation [muraqabah] by Shaykh and Dr. Seyed Ali Ashraf [ra] of Dhaka, Jeddah and Cambridge, and an 'ijaza in the Teaching, Propagation of Islam and the Nourishment of the Murids by Shaykh and Qadi [retd] Muhammad al-Jamal ar-Rif'ai of al-Quds ash-Shareef.

In the professional world he was granted a Masters Degree [M.Arch] in Islamic Building in 1983 by Dr. Hasan Fathy of the Institute of Appropriate Technology in Kuwait.

Shaykh Nooruddeen is the Founder of the Lama Foundation in San Cristobal (1966), New Mexico, the Islamic Study Center [ISC] of Flag Mountain, New Mexico (1970), the Dar al-Islam Foundation in Abiquiu New Mexico (1980).

Presently he is the Director of an-Noor Educational Trust and the Green Mountain School.

He is the editor, translator, and author of more than a dozen books the most recent of which is The Transliterated Tajwidi Qur'an which was published in Ramadan 2004.

His main work prior to that was the publication of the Two Volume Set of Madrassah Shadhuliyyah, ["Orisons" and "Origins"] which he compiled, translated and edited in Alexandria, Egypt from 1988 to 1994. He is also at work on a detailed set of memoirs titled The Book of Exile. The first volume of this work, "Embracing Islam" was published in a private edition in 1992.

He is the author of numerous essays which have been widely published both in the East and the West. Two recent essays can be found in "Muslim-Christian Dialogue: Promise and Problems" and "Jewish-Muslim Encounters: History, Philosophy and Culture" both published by Paragon Press. He is a past member of the International Inter-Religious Federation for World Peace and in 2003 was named an "Ambassador for Peace" in recognition of his many year of service to promoting understanding between believers.

>He regularly attends and speaks at major international conferences including the Conference of World Muslim leaders held right after 9/11 in Indonesia as a guest of the President of Indonesia and served as a delegate to the Millennium World Peace Summit held in 2000 at the United Nations in New York, He was chosen to offer prayers at the "God and World Peace"conference held in Washington, D.C. in 2003. In 2004 he was honored by the South East Asian community in Chicago for his work of transliteration and translation of the Qur'an.

He also serves as an advisor to "The Islamic Research Association" (ISRA) and actively participates in their public activities in support of the public celebration of the Mawlid an-Nabi, blessings of Allah and peace be upon him and his family, as well as that of the Isra wa Miraj.

Additionally he serves as a khateeb and an imaam for various nearby Muslim communities and also serves the incarcerated Muslm community in various maximum security prisons.

He and his wife Noura Durkee, well known for her books on Islamic Education, have been teachers in Islamic Sunday Schools for many years and he has been very active in working with the refuge communities of Bosniacs, Kosavars and, more recently, Afghans and Somalis living in the local Muslim community.


About Shaykh Hisham Muhammad Kabbani


Shaykh Muhammad Hisham Kabbani is a scholar and Sufi shaykh from the Middle East. He graduated from the American University of Beirut in Chemistry. From there he went to Belgium, to continue his Medical Degree in Louvain. Then he received his Islamic Law Degree from Damascus. From his childhood, he accompanied Shaykh 'Abdullah ad-Daghestani and Shaykh Muhammad Nazim al-Haqqani, the grandshaikhs of the Most Distinguished Naqshbandi Order in this time. He traveled extensively throughout the Middle East, Europe, and the Far East in the company of his shaykh.

In 1991 he moved to America and there established the foundation of the Naqshbandi-Haqqani Sufi Order of America.

Since that time, he has opened thirteen Sufi centers in Canada and the United States. He has lectured in many universities, including Oxford, the University of California at Berkeley, the University of Chicago, Columbia University, Howard, McGill, Concordia, Dawson College, as well as in many spiritual and religious centers throughout North America, Europe, the Far East and the Middle East.

Shaykh Hisham Kabbani's work wherever he goes is to spread the Sufi teachings of the brotherhood of mankind and the Unity of belief in God that is present in all religions and spiritual paths. His efforts are directed at bringing the diverse spectrum of religions and spiritual paths into harmony and concord, in recognition of mankind's responsibility as caretaker of this fragile planet and of one another.

Shaykh Hisham, as a Sufi shaykh, has been given the authority and permission to guide his followers to the Love of God and to the stations to which they have been destined by their Creator. His arduous spiritual training of 40 years at the hands of his grandshaykh and his shaykh, has endowed him with the sublime qualities of wisdom, light, intellect, and compassion necessary for a true Master on the Path.

Shaykh Hisham's outreach mission in the Americas is his unique contribution to the Endeavor of Humankind in reaching for its highest destiny--nearness to God. His endeavors to bring unity of hearts in their movement towards the Divine Essence is what may be his greatest legacy to the West.

Kamis, 04 Juni 2009

Al-Ghazaly Modern sheikh Al-Nawawi Bantani

Name sheik Nawawi Banten is not foreign for Indonesian Muslims. In fact, often be equated with the figure kebesarannya classical scholars madzhab Syafi'i Imam Nawawi (w.676 H/l277 M). Through his works are in traditional pesantren-pesantren that until now many be, the name origin Kiai Banten as if this is still alive and continues to espouse the teachings of Islam to give a sermon soothing. In each Majlis ta'lim always be his main reference in the various sciences; nation's science, fiqh, tafsir mysticism up. His works are meritorious in direct mainstrim scientific institutions in the developed-Iembaga boarding under the auspices of the NU.

Among community pesantrens sheik Nawawi known not only as scholars author the book, but also he is professor sejati (the great Scholar). Nawawi has put a lot of meritorious basis teologis boundaries and ethical tradition of scientific education in boarding institutions. He participated in many established figures keintelektualan founder of the pesantren who also many figures to be the founder of the organization Nahdlatul Ulama (NU). When KH. Hasyim Asyari often referred to as figures that can not be released from the history of NU, the sheik Nawawi is the main teacher. In between the instruction books of this teacher, often KH. Hasyim Asyari bernostalgia tells about the life of sheikh Nawawi, sometimes mengenangnya until meneteskan tears because the size of his devotion to the sheik Nawawi.

Reveals a network of intellectual scholars Indonesia NU stand before the organization of the study is the one to the attention of the observer NU. Especially when keterkaitannya drawn up with the success of the ulama-ulama in the traditional career keilmuannya in Mecca and Medina. One factor in the lack of study about this is the result from the perception of some people the simple to the NU. NU is understood as a religious organization that seems to move in only with a number of social-political measures praktisnya political journey, and not as an intellectual organization that engaged in religious and scientific scholars of the print. So that people are astonished and amazed when terkagum-lately witnessed many of the young NU mengusung movement which is very forward thinking, bold and progressif. They do not realize that the body of NU also has intellectual roots tradition of the scholarly and well-established representative. With the NU stands to save the Islamic scholarly tradition that is almost tercerabut from the root of scientific scholars salaf. Figure scholars such as sheik Nawawi Banten is an influential figure scholars from the typical model of thought so.

He holds firm to maintain traidisi scholarly classic, a scholarly tradition that can not be released from the sustainability evolutif in scholarly pembentukkan Islam. The amount of influence the pattern of thought and understanding sheik Nawawi Banten against the ulama leaders in Indonesia, it can be said as Nawawi's axis. root of the scholarly tradition and NU pesantren. Therefore, it is interesting if the figures here described the Kiai this with a number of fundamental ideas that will become more characteristic patterns of thought and the struggle of the students in the pesantren-pesantren.

Life sheik Nawawi
Sheik Nawawi Banten has the full name of Abu Abd al-Mu'ti Muhammad ibn Umar al-Tanara al-ox-Bantani al. He was better known as Muhammad al-Nawawi al-ox Bantani. Tanara was born in the village, Serang, Banten in 1815 M/1230 H. On 25 Syawal 1314 H/1897 M. Nawawi winded expel the last 84 years in age. He dimakamkan in the cemetery near Ma'la Siti Khadijah, wife of the Prophet Ummul Believers. As leaders in the Islamic nation's pride, especially in Java Banten, Muslims in the village Tanara, Banten Tirtayasa each year on Friday last week Syawwal always khol event held to commemorate the heritage trail sheik Nawawi Banten.

His father named Kiai Umar, an official who led the penghulu Mosque. From silsilahnya, Nawawi is a descendant of the over-12's to Syarif Maulana Hidayatullah (Sunan Gunung Jati, Cirebon), which is descended from the son of Maulana Hasanuddin (Sultan Banten I) that bemama Sunyararas (Tajul 'Throne). Nasabnya continued with the Prophet Muhammad through Imam Ja'far As-Shodiq, Imam Muhammad al Baqir, Imam Ali Zainal Abidin, Sayyidina Husen, Fatimah al-Zahra.

At the age of 15 years, he got the opportunity to go to Mecca to fulfill the Hajj. There he learned to utilize science Kalam, Arabic language and literature, science of Hadith, Tafsir and especially the science of fiqh. After three years studying in Mecca he returned to the area in 1833 year with the religious vocabulary knowledge relatively more to help his father teach the santri. Nawawi who since has shown little direct kecerdasannya get sympathy from people coming to make a boarding membludak were built by his father santri coming from various corners. However, only a few years later he decided to leave Mecca in accordance with the dream to stay and settle there.

In Mecca he was to continue the study of the teachers, a popular first time he's following the guidance Syeikh preacher Sambas (Penyatu Thariqat Qodiriyah-Naqsyabandiyah in Indonesia) and the sheik Abdul Gani Duma, Indonesian scholars who lived there. After learning that the Sayid Ahmad Dimyati, Ahmad Zaini Dahlan that both in Mecca. Are in Medina, he studied at the Muhammad al-Hanbali preacher. Then she continue the lesson on the great ulama-ulama in Egypt and Syria (Syiria). According to Abdul-Jabbar that Nawawi pemah also travel to the knowledge of Egypt. Sejatinya teachers also came from Egypt such as sheik and the sheik Sumbulawini Yusuf Ahmad Nahrawi.

Once he decided to choose life in Mecca and he was leaving the village home draw more knowledge in Mecca for 30 years. Then in 1860 began teaching at the Nawawi environment Masjid al-Haram. Achievements mengajarnya enough because with the depth of religious knowledge, he was a sheikh in there. In the year 1870 increased kesibukannya because he had to write many books. The initiative to write a lot of pressure coming from some colleagues who ask to write some books. Most requests came from the friend who comes from the cow, because it needed to be back in the area of origin. Insistence that each can be seen in his work which is often written on the friend request. Books that are written most of the books comments (Syarh) from the works of previous scholars who are considered popular and difficult to understand. The reason for writing the request Syarh than other people, Nawawi also wishes to preserve the works of the preceding changes often (ta'rif) and reduction.

Nawawi in his work always consult with the ulama-ulama other large, before boarding the print naskahnya first read them. View the city from various places and often the publication of the print on the back as seen on the paper that can be tulisnya quickly spread to various corners of the world to the region and Egypt Syiria. Because his work is rife with the language that is easily understood and solid contents Nawawi even this name is included in category one of the great scholars in the century to 14 H/19 M. Kemasyhurannya because he got a degree: A 'yan' Ulama 'al-Qarn M AI-Ra' 'Asyar Li al-Hijrah,. AI-Imam al-Mul1aqqiq wa al-Fahhamah al-Mudaqqiq, and Sayyid 'Ulama al-Hijaz.

Kesibukannya in writing Nawawi create difficulty in organizing time so that it was not uncommon to teach the beginner it is often mendelegasikan students seniornya to help him. This way as soon imitated in the method of learning a few pesantren in Java. Here it is advisable santri beginners should take some basic knowledge before learning directly in the learning process so that Kiai Kiai with no experience difficulties.

Field of Theology
Works great Nawawi pembaharuannya thought that the idea of leaving Egypt, the categorization into seven areas, namely the field commentary, nation, fiqh, mysticism, the history of the prophets, the language and rhetoric. Almost all fields are written in the book except some areas of the commentary written only one book. The number of written works that can be made that the evidence Syeikh Nawawi is a multidisciplinary productive author, he knows all the many fields of scholarly Islam. Broadest perspective knowledge Nawawi who are making it difficult for the observer's imagination to explore all the konprehenshif-intact.

In some writings often confess Nawawi himself as a follower Asy'ari theology (al-Asyari al-I'tiqodiy). His works are examined in many areas of Indonesia in this dianranya Fath ai-Majid, Durari al-Tijan, Nur al Dzulam, al-Futuhat al-Madaniyah, al-Tsumar al-Yaniah, Bahjat al-Wasail, as-Kasyifat and Suja Mirqat al-Su'ud.

In line with the principles of pattern dibangunnya think that, in the field of theology following the flow of theology Nawawi Imam Abu Hasan al-Asyari and Imam Abu Mansur al-Maturidi. As the sheikh Asyariyah Nawawi many sifa-introduce the concept of the nature of God. A Muslim must believe that God has a nature that can be done from the (His Act), because the nature of God is done. He divides the nature of God in three parts: compulsory, and impossible mumkin. Compulsory nature of nature that is inherent in God and not the impossible, and impossible that nature is not inherent in God, and the absence of a mandatory, while mumkin nature that is there and can not have in God. Nawawi Although not the first person to discuss the concept sifatiyah God, but in the context of Indonesia votes Nawawi who successfully introduce Asyari theology as theology a strong system in this country.

Then the proof naqliy and 'aqliy, according to him should be used together, but sometimes occur when the antagonism between them, then naql take precedence. Liability for someone who believes all things related to the faith of God's existence can only be known by naql, not from aql. Even the nature of the above three are introduced to the Prophet. Mukallaf and each is required to keep in mind rapih understanding pikirannya intellect.

Themes to note here is about the omnipotence of God (Absolutenes of God). As theologian Asy'ary other, Nawawi placing himself as the flow of which is located in the middle between two extreme flow of theology: Qadariyah and Jabbariyah, as adopted by ahlussunnah wal-Jama'ah. He recognizes the omnipotence of God but the concept is not until the concept jabariyah who believes that all acts sebenamya man dinisbatkan on God and not on disandarkan human, human being has no power whatsoever. For this in the context of Indonesia sebenamya Nawawi has been successfully raised and re-invigorate the academic in the field of Religion and theology mengeliminir tendency successful expansion draft absolutisme Jabbariyah in Indonesia with a draft resignation bi God.

Unfortunately, some historians point terlanjur modem theology Asyariyah system as a theology that can not arouse resistance colonialism. Phenomenon when colonialism was at that time the entire region, and Islam does not have the strength of theology is one that can melawannya, even areas that are not affected Asyariyah also participated. In the context of Islamic theology Java Asyariyah in a certain degree sebenamya can have the attitude of merdekanya force after resignation to God. Through the concept of self-surrender to Allah, Muslims disadarkan that no other power except Allah. Invincible power of God not by strength kolonialis. This is where the role of location in pensosialisasian Nawawi theology Asyariyahnya which can arouse the students gather in Mecca in the "Java colony". In some opportunities that provoke Nawawi often work together with the Dutch colonial (non Muslims) ruling unlawful. And often the collection of this kind are always suspected by the Dutch colonial has the potential to do because of resistance to them.

While in the field of Jurisprudence is not excessive if Syeikh Nawawi said as a "torch" sect priest Syafi'i to the Indonesian context. Through works such as fiqhnya a Syarh Safinat /-Naja, a Syarh Sullam /-Taufiq, a Nihayat / Zain-fi Irsyad a /-Mubtadi 'and in a Tasyrih / a Fathul Qarib, so KH. Nawawi successfully introduce madzhab Syafi'i perfectly And, of dedication KH. Nawawi who devote their lives only for teaching and writing get wide appreciation of many. Results writings that have been published after the wide-spread in various areas to give an impression for the readers. In the year 1870 the University scholars alAzhar Egypt pemah invites to give short lectures on a forum discussion ilmiyah. They were interested because of the name invites KH. Nawawi already known through his works that has been spread in Egypt.

Sufi brilliant
Far in the field of mysticism, Nawawi with intellectual activity it reflects the vibrant disciplines-science religion. In this field it has a concept that is identical with the mysticism ortodok. Nawawi course of his work shows a brilliant Sufi, he has a lot of any posts in the field of mysticism that can be used as a reference standard for a Sufi. Brockleman, an author from the Netherlands have recorded 3 works Nawawi who can represent the views tasawufnya: namely Misbah al-Zulam, Qami 'al-Thugyan and Salalim al Fudala. There are so many Nawawi refers to the book Ihya 'Ulumuddin alGazali. In fact, this book is essential reference for every tarekat.
View tasawufnya although not dependent on the teacher sheik Sambas preacher, a theologian of mysticism origin cow tarekat to lead an organization, not even a member of tarekat, but it has a view that the relation between tarekat practice, and the fact Syariat very closely. To more easily understand the relevance of this Nawawi mengibaratkan Syariat with a ship, with marine and tarekat marrow is a diamond in the ocean that can be obtained with the ship sailing on the sea. In the process pengamalannya Syariat (law) and tarekat is the beginning of the trip (ibtida'i) a Sufi, is the essence of basil and Syariat tarikat. This view indicates that the sheik Nawawi does not reject the practices tarekat during tarekat does not teach the hat as opposed to the teachings of Islam, Syariat.

Expose tasawufnya this concept appears consistent with the experience of spirituality pijakannya ulama salaf. Theme-friend who used not far from the classical formula scholars mysticism. Model exposure mysticism is what makes Nawawi have to be with other prominent Sufi Indonesia. la dimakzulkan can (be) mysticism typology of the characteristics of Indonesia, such as Hamzah Fansuri, Nuruddin al-Raniri, Abdurrauf Sinkel and so forth